Sunday, August 18, 2019

Summary and Analysis of One Flew Over the Cuckoos Nest :: Ken Kesey Novel Film Movies Literature Essays

Summary and Analysis of One Flew Over the Cuckoo's Nest 1.1  Ã‚  Ã‚  Ã‚  Ã‚  Presentation of the theme and my motive to choose it I chose the subject about â€Å"One Flew Over The Cuckoo’s Nest† written by Ken Kesey in 1962 for my research paper because my mother told me years ago of the accompanying film and how interesting it is. Two years ago a friend of mine came back from his exchange programme in the United States of America. He told me that he and his theatre group there had performed this novel. He was and still is very enthusiastic about the theme and about the way it is written. Although I started reading the novel, I didn’t manage to finish it till the day we had to choose our subjects at school. When I saw this subject on the list, which we were given by our English teacher Mr Schà ¤fer, I was interested immediately. So I chose it. 1.2  Ã‚  Ã‚  Ã‚  Ã‚  My procedure After reading this novel and watching the film I went to the Braunschweig University Library, where I loaned books about Addiction to games of change, The American history in the sixties and The history of Red Indians to receive an insight into the life of the protagonist. With the use of the internet I got further information. By choosing my subject I didn’t assume that it would be so difficult to describe Mac Murphy’s decline. I often thought that the psychological background – knowledge would have been helpful. After having written my keywords I didn’t know how to start with my formulations but finally I wrote and wrote and in the end I had too many pages. As a result I had to shorten my text which was more difficult than my first problem. 2   Ã‚  Ã‚  Ã‚  Ã‚  Summary of the novel A half – Indian named Chief Bromden begins telling the reader about his experiences in an Oregon mental hospital. Head of this hospital is Nurse Ratched, also known as Big Nurse, â€Å"(†¦) a stern, controlling woman who behaves with a serene confidence†. She is the antagonist of the novel, manipulative and dictatorical, using any method to assert her power over the patients. In comparison to Randle Patrick Mac Murphy, the protagonist, she â€Å"(†¦) represents ideas of sexual repression, authoritarianism and conservatism† . The nurse and her new patient, who was admitted to the hospital by the state work farm for observation, are in every way opposed to each other - she demanding control, he revelling freedom.

Saturday, August 17, 2019

Milk and Convenience Store

JOE-NETTE’S PASTILLAS DE LECHE PRODUCT – Food – We get are brand name by the combination of our names. The Joe-nette’s Pastillas de Leche, are sweet milk candies that are usually served for dessert. They are very easy to serve because you don’t need to cook to make pastillas. What we have is a no-cook fast and simple dessert recipe intenden to gratify your cravings right away. Also, cooking or heating any recipe is not necessary. All you have to do is to mix the ingredients together and there it is, super sweet delicious milk candy that you have for dessert in no time.PRICE INGREDIENTS: * 3 can of condensed milk (300ML)x (26) = P 78 * 2 powdered milkx (16) = P 32 * ? sugarx (12) = P 12 * 2 Japanese paperx (5) = P 10 * 5 bond paperx (1) = P 5_ P 137 PLACE In the public market, because many people that have a convenience store go there to buy a whole selling product to their stores. It is because the price of the product in the public market is lower than the price if you go in the supermarkets.Our target markets are those people that have a convenience store that usually go to public market for whole selling. PROMOTION We are promoting our product by the use of a whole selling. For example, when the consumer buy whole sale of pastillas they will have a discount like we can give him/her 3 packs of pastillas for only P100, so that the consumer will be convince to buy our product again and we can also offer them to be a supplier of their convenience store.

Labor Systems Essay

There was a decrease in the popularity/ usage of forced labor systems. This was caused by Enlightenment thinking and the recent success of the Haitian revolution. Most of the movements that led to this improvement were led by Simon Bolivar. In the Caribbean, slavery was abolished. It was abolished several years before other regions like the US because of pressure from British labor unions. However, even though slavery was legally abolished, slaves were still obligated to stay with their masters and take on apprenticeships. Women became more involved in society. Women came to Latin America, mainly indentured servants, and they were given work. This was not a large breakthrough though because the only jobs they were given would be domestic work like being house servants or maids. Changes: There was a decrease in the popularity/ usage of forced labor systems. This was caused by Enlightenment thinking and the recent success of the Haitian revolution. Most of the movements that led to this improvement were led by Simon Bolivar. In the Caribbean, slavery was abolished. It was abolished several years before other regions like the US because of pressure from British labor unions. However, even though slavery was legally abolished, slaves were still obligated to stay with their masters and take on apprenticeships. Women became more involved in society. Women came to Latin America, mainly indentured servants, and they were given work. This was not a large breakthrough though because the only jobs they were given would be domestic work like being house servants or maids. Changes: There was a decrease in the popularity/ usage of forced labor systems. This was caused by Enlightenment thinking and the recent success of the Haitian revolution. Most of the movements that led to this improvement were led by Simon Bolivar. In the Caribbean, slavery was abolished. It was abolished several years before other regions like the US because of pressure from British labor unions. However, even though slavery was legally abolished, slaves were still obligated to stay with their masters and take on apprenticeships. Women became more involved in society. Women came to Latin America, mainly indentured servants, and they were given work. This was not a large breakthrough though because the only jobs they were given would be domestic work like being house servants or maids. Changes: There was a decrease in the popularity/ usage of forced labor systems. This was caused by Enlightenment thinking and the recent success of the Haitian revolution. Most of the movements that led to this improvement were led by Simon Bolivar. In the Caribbean, slavery was abolished. It was abolished several years before other regions like the US because of pressure from British labor unions. However, even though slavery was legally abolished, slaves were still obligated to stay with their masters and take on apprenticeships. Women became more involved in society. Women came to Latin America, mainly indentured servants, and they were given work. This was not a large breakthrough though because the only jobs they were given would be domestic work like being house servants or maids. Changes: There was a decrease in the popularity/ usage of forced labor systems. This was caused by Enlightenment thinking and the recent success of the Haitian revolution. Most of the movements that led to this improvement were led by Simon Bolivar. In the Caribbean, slavery was abolished. It was abolished several years before other regions like the US because of pressure from British labor unions. However, even though slavery was legally abolished, slaves were still obligated to stay with their masters and take on apprenticeships. Women became more involved in society. Women came to Latin America, mainly indentured servants, and they were given work. This was not a large breakthrough though because the only jobs they were given would be domestic work like being house servants or maids. Changes: There was a decrease in the popularity/ usage of forced labor systems. This was caused by Enlightenment thinking and the recent success of the Haitian revolution. Most of the movements that led to this improvement were led by Simon Bolivar. In the Caribbean, slavery was abolished. It was abolished several years before other regions like the US because of pressure from British labor unions. However, even though slavery was legally abolished, slaves were still obligated to stay with their masters and take on apprenticeships. Women became more involved in society. Women came to Latin America, mainly indentured servants, and they were given work. This was not a large breakthrough though because the only jobs they were given would be domestic work like being house servants or maids.

Friday, August 16, 2019

George Orwell – “Shooting an Elephant” (1936)

â€Å"Shooting an Elephant†, by George Orwell, is a highly effective piece of non-fiction. Although written about an event many years ago, in a society that no longer exists as it did then, the essay still holds relevance in the ideas it contains. It is how Orwell puts across his views on colonialism and human nature that I intend to investigate. The essay revolves around Orwell recounting an incident which he experienced as a policeman in colonial Burma, in the 1920's. Orwell was called to act when a tame elephant went ‘must' and started ravaging a bazaar, killing one of the indigenous Indians. However, by the time he had located the elephant, the attack seemed to have passed, so there was no need to destroy it. Yet such was the pressure from the local populace, and Orwell's fear of being mocked, that he shot the elephant. When he first introduces himself to the reader, Orwell seems to be a fairly level-headed person, with his self- depreciating tone showing that he doesn't take himself too seriously in the ‘great scheme' of things; drawing the reader to sympathise with him. This sympathy is extended further when the reader is made privy to the ambivalence of Orwell's feelings towards his position in Burma. In direct contrast to the majority of Westerners in the East at that time, Orwell was very conscious of the hypocrisy of his position and conflicting opinions, and found it all â€Å"perplexing and upsetting†. â€Å"Perplexing† because he felt sympathetic towards the Burmese, and was against the Western domination of the colonial territories, and sided with the â€Å"evil thing† that was imperialism. Yet at the same time the Burmese took great delight in treating him like dirt, in petty revenge for their situation – making his job and life hell. These conflicting feelings are echoed in the register and style of Orwell's writing; the high-flowing language of â€Å"Imperialism was an evil thing† contrasts with the slang of â€Å"The sooner I chucked my job†¦the better†, to bring out Orwell's intense dislike of his duties, doing the â€Å"dirty work† of the â€Å"Empire†. Yet despite the highly emotive language used to describe his job, the â€Å"wretched prisoners† and â€Å"intolerable† sense of guilt, Orwell still found himself hating the Burmese. The sheer pettiness of the â€Å"evil spirited little beasts†, their cumulative bitterness making it impossible for him to help them, led to a feeling that it â€Å"would be the greatest joy in the world† to â€Å"drive a bayonet into a Buddhist Priest's guts†. Even the word choice and sentence structure indicate the extent to which Orwell was in two minds about the Burmese; the contrast between the â€Å"British Raj as an unbreakable tyranny†¦ in soecula soeculorum† – lapsing into Latin, formal language – with the informality of â€Å"drive a bayonet into a Buddhist Priest's guts†. In addition, the sentence structure adds to this idea of being pulled in two directions; the differing statements are separated by a semi-colon, balancing the one against the other, neither dominant. Once the extent of his feelings towards the job and the Burmese have been established, Orwell starts to recount the incident involving the elephant. Originally Orwell introduces it as a â€Å"tiny thing† in itself, using understatement and irony to begin the narrative. He first refers to it as something which â€Å"in a roundabout way† was â€Å"enlightening†. Yet at the same time, ‘it' was an insight for him into the â€Å"real motives for which despotic governments act†. Human nature and the reasons for our society's structure – not important? However, after this hidden intensity, Orwell then continues in a fairly congenial manner, of how he was informed – through polite, unstressed telephone call – that there was an elephant gone ‘must' and escaped, and â€Å"would I please come and do something about it?† At which point Orwell does go out â€Å"to see what was happening† – but out of curiosity, not duty. When a list of things that the elephant has done is presented, some of them fairly serious, they are ordered in such a way as to make them seem irrelevant, through anti-climax. Rather than working his way through progressively more serious offences, Orwell begins the list with destroying someone's house, killing a cow†¦ then working ‘down' to stealing some fruit – and finally, overturning the rubbish bin van and â€Å"inflicted violences† on it. The hyperbole of â€Å"inflicted violences†, the exaggerated anti-climax, leads to a light-hearted, unstressed mood. However, at this point Orwell constructs the first of several pivotal points in the narrative, bringing about an abrupt contrast in mood. At the beginning of this paragraph, Orwell is unsuccessfully searching for the elephant, and even beginning to doubt its existence, starting with â€Å"questioning†¦ failed to get any definite information†¦ vaguer†¦Ã¢â‚¬  until the existence of any elephant was denied. Yet then this carefully constructed conclusion is shattered by the painful death of a Coringhee native Indian, ground into the mud by the elephant. To add to the effect of this sudden seriousness and shock, Orwell uses extremely emotive imagery and word choice to detail the obvious pain of man's death. With the description of â€Å"arms crucified† there is the connotations of one of the most excruciating deaths; being crucified. Also, this idea would have been imaginable to a primarily Christian Britain of 1936, when Orwell wrote the essay. A British readership would also have been able to conceive what the man's back looked like, as Orwell describes the friction from the elephant's foot as having â€Å"stripped the skin from his back as neatly as one skins a rabbit†. Most Britons of the time would have prepared, or seen prepared, a rabbit skinned and cooked, so this imagery brought a potentially unimaginable event to an understandable level. It is at this point that Orwell goes on to work through the implications and factors behind shooting the elephant, and upon discovering the creature, apparently calm and past it's attack of ‘must', he decides not to shoot it. Elephants were expensive to buy, keep and train, and as such, worth a lot of money alive – dead, they were worth only the value of their tusks. In addition to the financial complications, the elephant no longer seemed to be a danger; away from people, â€Å"peacefully eating† in a field – there was no need to shoot it. Lastly, and perhaps most importantly, Orwell himself did not want to shoot the elephant; a moral choice, that he felt it was ‘wrong'. However, throughout this decision making process, Orwell was becoming increasingly conscious of the growing crowd of Burmese at is heels; and this became another pivotal point in the passage. Initially Orwell mentioned feeling â€Å"vaguely uneasy† about the growing size of the crowd, intensifying to â€Å"looking and feeling like a fool†. He describes the crowd as looking at him as a â€Å"conjuror about to perform a trick†. The ‘magician', the centre of attention, if not the object of respect, at a show, usually with an audience half hoping he will fail; clear parallels to Orwell, surrounded by the mocking Burmese. Perhaps the comparison is also apt because many people – especially in the time when Orwell was writing – view those who work in the ‘occult' as not having a proper job, aren't really important at all, despite the glitter and attention. Mere amusement for others – an echo of British colonialism? Orwell's growing feeling of helplessness is summed up in the theatrical language and imagery which he uses in this point in the passage. He refers to himself as â€Å"seemingly the leading actor of the piece†¦ in reality, I was only an absurd puppet†. Puppets have no control over the actions they act out – inanimate, passive, subjected to the will of the puppeteer. Who's actions, in turn, are dictated by the audience – else how could the puppeteer survive, without a livelihood? Similarly, it was the will of the crowd that was beginning to control Orwell's actions – a puppet. This image is then furthered by Orwell drawing parallels to a â€Å"Hollow, posing dummy†, holding many of the same connotations, posed into the positions that its owner or dresser dictate. No choice, subjugated to the will of others completely. This position which Orwell find himself in is summed up in his chilling conclusion; â€Å"I perceived at this moment that when the white man turns tyrant it is his own freedom he destroys†. Seemingly paradoxical, for a â€Å"tyrant†, by definition, sacrifices others freedom for personal gain – so why should they lose freedom as a result? Yet in the context of Orwell, and Britain's situation at this time, the concept begins to make sense. Once people expect a given set of actions or set behaviour, the ‘peer pressure' can compress those it is aimed at into the mould; so British citizens in the colonies, including Orwell, ended up losing their freedom as individuals, in order to conform to stereotypes they otherwise might not have followed. In Orwell's case, having sent for the rifle, the Burmese expect him to use it, else seem weak and indecisive – and â€Å"my whole life, every white man's life in the East, was one long struggle not to be laughed at†. The ultimate sign of derision – laughter. The only other option for Orwell was to walk up to within 25-odd yards of the elephant, and see if it charged him; if not, then he had proved the attack of ‘must' had passed, and would be justified in the eyes of the Burmese in not shooting the creature. However, if still in ‘must' then the elephant would charge Orwell – and at that distance, he would only get one chance to shoot before being trampled into the earth in the same painful death the Coringhee Indian had experience. Yet it is not the pain that Orwell was so anxious to avoid, but the fact that such a death would be incredibly humiliating – and â€Å"if that happened it was quite probable that some of them would laugh. Tha t would never do.† It is this that led Orwell to conclude â€Å"There was only one alternative. I shoved the cartridges into the magazine and lay down on the road to get a better aim.† This paragraph is clearly another pivotal section; previously Orwell had thought he was the one in control of the situation, and could therefore follow a logical train of reasoning to decide not to shoot the elephant; yet is here that he realises he does not control his own actions. All Orwell cares about at this point is saving face in front of the ‘natives' – realises this obsession, and doesn't care, so deeply is he concerned with the idea of being laughed at. This leads to the true climax of the narrative – the shooting of the elephant. By this point the author skilfully manipulates the word choice and language to convey how, when the bullet hits, a â€Å"mysterious, terrible change came over the elephant.† Previously the creature had been tall and strong, full of life and power; now he seemed â€Å"stricken, shrunken, immensely old†¦paralysed† – the impression of life seeping away with such speed that the elephant was left reeling in shock at the alteration, not ‘merely' the pain of the bullets. The sheer force of language shows the intense pain of the elephant's drawn out death; from the â€Å"frightful impact of the bullet†¦ agony†¦ jolt his whole body† until the creature finally â€Å"collapsed†, to lie with â€Å"tortured breathing†¦gasps†. The implications behind â€Å"tortured† are clear, yet there is also the angle of the guilt Orwell felt coming through here; â€Å"tortured† implies a deliberate act inflicted on the undeserving, as Orwell had inflicted his fears on the elephant. Yet despite – or perhaps because of – this guilt, Orwell still seems to convey a strange sort of dignity to the elephant's death; as it lay there, â€Å"Powerless to move and yet powerless to die†. He was dying, yes, an excruciatingly drawn out death, yet he seemed to be â€Å"in some world remote from here† – there is a surreal quality to Orwell's description of the death and dignity of the beast, removed in some way from this world. The elephant is in direct and superior contrast to Orwell's frantic efforts to kill it and end its suffering, and the Burmese as they swarmed around the body, stripping the flesh and hide even before it was dead, while it lay there, passively accepting the pain and death. Orwell also highlights his reaction to this change, first of his frantic activity, then, in the face of his inability to help the creature he had fatally wounded, his intense guilt. He writes of how â€Å"In the end I could not stand it any longer and went away†; the overwhelming guilt at having caused such pain merely to avoid being laughed at, and then his underlying guilt at ‘running away'. Looking back on the events of this incident, which occurred ten years previous to Orwell writing the passage, it is clear that Orwell's own opinion of his actions is not a positive one. This feeling of self-discrimination and regret is brought out in his extended description of the elephant's death, portraying it as possessing a quiet dignity; while portraying his younger self as ‘unworthy' and weak, uncertain in himself as to who he really is, or what he believes in. It is this disgust that Orwell tries to instil in his readers, towards his actions. After the death of the elephant, he writes how â€Å"I was very glad that the Coolie had been killed; it put me legally in the right and gave me a sufficient pretext for shooting the elephant.† Seemingly uncaring as to the death of the ‘Coolie' – through this shock tactic, attempting to persuade others to condemn him as Orwell condemns himself. Orwell even goes so far as to make several racist comments – even though the author of 1936 was not racist, and his younger self only conforming to the accepted mould of his times, in order to survive – to prompt the reader to judge him harshly. With his extended, detailed description of the elephant's death, Orwell condemns his own actions, in a tone of bitterly ironic self-derision. Orwell might seem to be being racist in the last paragraph, but in fact, this racism is dramatised to show just how integral to the colonial system it was. Orwell is not excusing, or even denying the fact that he was racist while in Burma. The point is that, in his descriptions of his younger self as â€Å"young and ill-educated† – ironic, as he attended Eton – he was forced to â€Å"think out (his) problems in the utter silence that is imposed upon every Englishman in the East†. Expensive education had failed to prepare him for real life, so Orwell resorted to the customs and conventions of his peer grouping, or risk complete isolation from society. In the final paragraph, Orwell puts forward two arguments concerning his reasons for shooting the elephant. When he talks about being â€Å"legally in the right† in shooting a creature that could be mad and a danger, it seems as if Orwell is going to use a deontological reasoning. He was following the law, and his actions were required by virtue of his position, so he morally did the ‘right' thing. The other approach to an argument for a set of actions, rather than the backwards looking deontological reasoning, is the forward looking consequentialist approach, of the ends justifying the means. However, it is in the last sentence that Orwell shatters all charade of having been following a deontological reasoning; â€Å"I often wondered whether any of the others grasped that I had done it solely to avoid looking a fool†. When Orwell states that he was â€Å"very glad† that the man had been killed by the elephant, in that through it he could ‘justify' his preservation of ‘dignity', it might seem callous to some. Yet this desperation, this willingness to sacrifice anything also elicits a sort of sympathy in the reader, at how pathetic the situation has become – perhaps reflective of the mixed feelings of contempt and pity that the Orwell of 1936 seems to feel towards his younger self. There are several possible themes to this essay; the condemnation of the colonial system – perhaps seemingly without significance in today's post-colonial world. Yet there are possible parallels to modern day ‘superpowers' and dictatorships, conforming to stereotypes, unwilling to back down from, say, war, for fear of changing perceptions. People still discriminate, still conform to other's standards against their will. There is also the idea that if you hate an enemy viciously enough, you demean yourself to the same level as them. Even if originally ‘justifiably angry', following reasonable logic, in hatred, you degenerate into conforming to the same behavioural patterns as your enemies; hatred contaminates. Orwell himself is an example of this; he seemed reasonably level headed, yet as his hatred for the Burmese grew, he gradually degenerated to similar levels of cruelty. Perhaps because he was formed by their perceptions, and the Burmese seemed to have had a cru el streak in them – which coloured their expectations? Either way, it is clear that while world situations have changed radically, there are still many relevant issues that are demonstrated in Orwell's â€Å"Shooting an Elephant†. Perhaps it would be fair to say that it is not so much Orwell's views on Colonialism that are shown in this essay, but his uncannily accurate observations of human nature.

Thursday, August 15, 2019

Causes of Rural-Urban Migration

Rural-urban migration is the movement of people from rural areas to urban centers in search of employment and better living conditions among others. Rural-urban migration is most prevalent in developing countries. Rural-urban migration is facilitated by pull and push factors that forces people influx from countryside to cities. Push factors includes; drought, famine, natural disaster, poor living conditions like housing, healthcare and education, agricultural change, unemployment, war and conflict.Pull factors includes; employment, higher incomes, better healthcare and education, urban facilities and way of life and protection from war and conflict. Although rural-urban migration is an integral part of development it is significant for people to understand its causes and consequence for formulation and implementation of effective policies to encourage economic growth. Rural urban migration being flexible and dynamic phenomena cause diversification with a certain degree of commitment. People migration links people transferring them from low opportunities to high opportunities.CAUSES OF RURAL-URBAN MIGRATIONIntroductionRural-urban migration is the movement of people from rural areas to urban centers in search of employment and better living conditions among others. Rural-urban migration is prevalent in developing countries with its degree varying from country to country. Rural-urban migration influences urban growth with expansion of cities and towns covering greater land. As a result of rural-urban migration there is urbanization referring to increase in proportion of people’s living in cities and towns.Rural-urban migration is facilitated by pull and push factors that forces people influx from countryside to cities. Push factors may include drought, famine, natural disaster, poor living conditions like housing, healthcare and education, agricultural change, unemployment, war and conflict. Pull factors include employment, higher incomes, better healthcare and education, urban facilities and way of life and protection from war and conflict (Goldscheider, 19). Cause of Rural-Urban Migration Costs of rural-urban migration outweigh benefits resulting in expansion of cities and towns thus excessive urbanization.Urban planners and decision makers are more concerned with causes and consequences of rural-urban migration and their relationship with economic growth and urbanization. Although rural-urban migration is an integral part of development it is significant for people to understand its causes and consequence for formulation and implementation of effective policies to encourage economic growth. Issues faced in rural areas trigger people’s migration to urban areas. Those people living in rural areas are willingly and unwillingly part of the economic system.Movement of people from rural areas to urban center is triggered by voluntary and involuntary forces. Involuntary are the factors that force people to migrate with no choice bu t to move this are the push factors. Voluntary forces covers all people’s migration by will, this are the pull factors (McCatty, 5). Migration Forces People may involuntary move from rural to urban areas as a result of family disagreements, wars, conflicts, draught, famine and political strife. This factors forces people to seek refuge in urban areas where they can have access to security, food and far from political strife.Voluntary factors such as better employment opportunities force people to move to urban areas. The quality of employment in urban areas is better than in rural. In rural areas people have little education and their payment is low. Those who have migrated to urban areas have gained incentives through better and well paying jobs. Housing conditions in rural areas is worse compared with urban areas; people may voluntarily decide to move to urban areas to have access to better living conditions such as better healthcares, better education and housing (McCatty, 8).Rural land tenure and pattern of inheritance is another factor resulting in voluntary rural urban migration. This cause problem if land tenure is communal whereby you find that land is owned by group of people thus individual having no authority to protect or own the land. This cause conflict during land sharing forcing many people to be landless thus opting to move to urban centers. Rural social structure and cultural values may cause conflict among rural population forcing some people to move to urban areas.Different ethnic communities have different cultural values and social structures which may differ resulting to cultural conflicts thus people’s migration to urban areas where they can’t experience cultural conflicts. Rural people when offered with better options of earning living which are not demanding like rural farming and which is more financially rewarding, they are likely to accept. Depending on the country, farming gives seasonal employment with no eno ugh income to sustain rural people thus being forced to move to urban areas in search for better and well paying jobs (McCatty, 9).Issues faced in Rural Areas – Changes in educational system as a result of what is being taught in school vary from their traditional norms. In rural areas, cultural values and norms undergo changes due to influence from foreign entities and missionaries. In rural areas people experience low and high global economy due to drop of prices thus their sustainability being influenced. During economic recession they are the first people to be affected. This triggers their movement from rural to urban for search of better opportunities.People in rural areas are exposed to films, radio programs and recent television series from cities. When exposed to this urban life, their living conditions decline due to exploitation of resource in need of living like those in urban areas. Many people are not able to cope with this situation in rural areas and they opt for urban areas where they can have better life with access to all these facilities. Living condition for most rural people have changed for better with improved medical care, improved health and longevity which has contributed to increase in population in rural areas thus pressure on the limited resources.These forces some people especially young incase the land ownership in the rural was communal they move to urban centers where they can be accommodate without congestion (McCatty, 7). Influence by outside developed world on people’s culture and way of life contributes to people’s movement to urban areas. Media influence has made people recognize their state of poverty. This has made people think of change and they think the only option to move to urban center for white collar jobs and better living conditions.People’s perception of better life changes their success in rural areas; people have changed their notions about educations and holding higher positions. This has facilitated people movement from rural area to urban in search of better education which can lead to higher incomes thus increasing their future income. Increase in income increases people’s consumption. People believe that by having firsthand accounts their living conditions will be improved in urban areas (Agesa and Sunwoong, 60). Poverty Poverty is experienced globally in third world nations especially by rural population.Developmental policies in various countries are more concerned with poverty alleviation resulting to economic growth. Most people in developing nation live under poverty with urban poverty being constant with majority living in rural areas. In those countries with agricultural based economy, those residents who are poor lack access to resources thus high level of inequitable and inequality distribution of resources. Most people living in rural areas are women and children who practices subsistence farming.Poverty contributes to people‘s mo vement from rural to urban areas in search of better and well paying jobs to alleviate poverty (McCatty, 9).. Urban Informal Sector Unlike the formal counterpart of urban informal sector, there are activities of all kind which are unregulated and small scale in nature. Most people in urban areas create their own employments, start their businesses and even work as a small-scale family enterprise. These jobs includes, street vending, hustling, sharpening of knife, drug trafficking, maize roasting and even prostitution.Others find better jobs like artisans, mechanics, carpenters, barbers, personal servants and maids. Some becomes successful business people with several employees thus earning more income. Those people venturing in informal work are mostly rural migrants who have little skills and they earn enough income just to sustain them. Informal sector has a link with formal sector and offers employment opportunities to those people who can’t access jobs in formal sectors. Informal sector acts as a safety net for those rural people who fall back if things don’t work out for them.Informal sector has been categorized among those factors causing rural urban migration since it reduces individual risk of being unemployed once they migrate to cities (McCatty, 12). Government policies to some extent cause rural urban migration. Those policies supporting disproportionate increase employment opportunities and in wage rate in urban centers leads to imbalances in rural urban landscape. Rural urban migration contributes to increased rate of unemployment in urban areas.As a result of difference in wages there are urban bias encouraging people to move from rural to urban thus urban bias resulting to rural-urban migrations (Agesa and Sunwoong, 72). Modernization of Agriculture Agricultural modernization contributes a lot toward rural urban migration especially in developing countries. Agricultural modernization involves use of machines and artificial fertiliz ers for agriculture. This result to need of few workers in the farms and farmers doesn’t require farm manure but use fertilizers. This reduces employment opportunities for rural people especially youths and men.Those farmers who used to keep livestock lose market for their products like manure thus being forced to look for alternatives in urban areas (Goldscheider, 27). Natural Disasters Natural disasters like floods, earthquakes and landslide contribute toward rural urban migration. These natural disasters destroy people’s properties and crops leading to poverty and insecurity. To seek for safety and alternatives people prefer moving to urban areas where they can have guaranteed safety from such disasters (Agesa and Sunwoong, 68).Other Factors Other factors like primitive conditions in rural areas forces people seek civilized ways of living in urban areas. Bullying, death threats and disown from society as a result of certain offense may force one seek refuge in urban areas where there is no cultural or community rules to be followed. Slavery in rural areas may force people to move to urban areas mostly children and youth who finds it difficult to put up with work they are given by parents or in plantations.Poor chances of finding courtship may be a contributing factor in that; one may think that in urban areas there are many people where s/he can have chance of choosing from different people (Goldscheider, 41). Conclusion Not only rural people but people in general are attracted to urban areas because they think that urban areas have better and greater opportunities than rural. For many who move to urban they end up in poverty. Rural urban migration being flexible and dynamic phenomena cause diversification with a certain degree of commitment. Migration helps in linking people and transferring them from low opportunities to high opportunities.Rural urban migration contributes nearly to 60 percent of urban growth and it occurs at a particular se tting which is marked by limited industrial but quick commerce centered growth in cities.Works CitedAgesa, Richard & Sunwoong Kim, â€Å"Rural To Urban Migration as A Household Decision: Evidence From Kenya, â€Å"Review of Development Economics, Vol. 5, 2001, pp. 60-75 Goldscheider, Calvin, Rural Migration in Developing Nations, Boulder and London: Westview P, 2003 McCatty Machel, the Process of Rural-Urban Migration in Developing Countries, Ottawa: Ontario, Carleton University, 2004

Wednesday, August 14, 2019

Difference of Othello’s Behaviour in Act One and Act Two

English Literature – Othello How is Othello’s behaviour in Act Two different from his behaviour in Act One? How do you account for this change? What consequences do you think it will have? In Act One, Othello appeared to be in control of his emotions. When Brabantio confronts Othello, accusing him of stealing and raping his daughter Desdemona by means of witchcraft, Othello is calm and tells his men to stop the fighting.Although he is being accused of kidnapping and raping Desdemona, in which the person who commits the crime would be burnt to death, Othello shows that he is unafraid of danger, ready to risk everything for the woman he loves, and is able to command others despite facing the serious accusation. He is ready to face justice, and convince the Duke of Venice that he has done nothing wrong. This shows that he is brave and confident. When he speaks to the Duke, he speaks in a respectful manner.He also promises not to be distracted by Desdemona if he is allowed to bring her together to Cyprus. His manner and promise appears to us that he is a serious, sensible and rational person. However, he behaved differently in Act Two, when he arrives in Cyprus. His behaviour is sloppy. For example, he tells the people in Cyprus that, to celebrate the defeat of the Turkish fleet, they can ‘dance’, ‘make bonfires’, and ‘sport’, i. e. to have sex. He tells the people to have party time, giving license for people to behave as they like to.Unlike the serious person he appears to be in Act One, Othello seems to be overjoyed to meet his wife Desdemona in Cyprus safely and the defeat of the Turkish fleet, becoming irrational and insensitive to the people’s fear of another attack. When he comes ashore, meeting his wife, he is overjoyed, forgetting to announce the defeat of the Turkish fleet. He greets his wife, saying ‘O my fair warrior’, and kisses her several times. It appears that he has completely forgotten his promise, not to be distracted by Desdemona, to the Duke.Cassio and Iago, on another hand, have repeatedly refers to Desdemona as ‘general’s general’, and that she is ‘in charge’. This tells us that Othello is clearly distracted by his wife, preventing him from performing his duties, as observed by his lieutenant and ancient. In Act Two Scene Three, Othello admits he is not acting rationally and not performing his best. He says, â€Å"Now by heaven, my blood begins my safer guides to rule, and passion, having my best judgment collied, assays to lead the way. This tells us that Othello himself is conscious of what he is doing. He admits to acting irrationally, following his passion to rule. This shows that he is distracted by Desdemona, because only their love and marriage would lead to Othello’s overflow of passion. This may also show that Othello follows his heart, will and passion to act and rule. When Othello finds Cassio and Montano fighting, he asks Iago what has happened without confirming with others. He does not investigate thoroughly, as Iago has hidden some of the truth.He immediately takes Cassio off his office. This can be considered as an impulsive judgment. His change of behaviour in Act Two is due to the distraction from his wife Desdemona. Because of his newly-wedded wife presence, Othello is distracted and unable to perform his duties. He is led by his passion, which is affecting him because of his sexual interest in Desdemona and his joy to be reunited with her after the rough journey on the sea. Being away from Venice may also account for his change of behaviour.Since Othello remains below the Duke and Senators in Venice, he demonstrates respectful and brave manner, so that even the Duke calls him ‘valiant Othello’. However, in Cyprus, Othello becomes the person-in-command in the whole of Cyprus. The sudden swell in his authority and power may have contributed to his irratio nal judgments and actions. In Cyprus, Othello no longer has to act in the way he has promised the Duke. He can betray the Duke’s trust, because no one in Cyprus has the power or authority to stop him, or report him to the Duke back in Venice.He reveals his sloppy behaviour, and is clearly distracted by Desdemona’s presence, preventing him from acting rationally. With Othello’s change in behaviour, it may be easier for Iago to manipulate Othello and to carry out his plan to destroy Othello’s reputation. In Act Two, Othello reveals that he follows his passion to rule, and makes impulsive judgments without investigating thoroughly. Iago observes this, and therefore use Othello’s weakness to carry out his plan by telling Othello that Desdemona has been unfaithful.Since Iago knows that Othello will not investigate thoroughly if he tells him that Desdemona has been sleeping with Cassio, it will increase Iago’s success in destroying Othello’ s reputation. Other people can use Desdemona as a means to get what they want from Othello, as she has a great influence on her husband. For example, Cassio, after losing his job, hires a band to serenade Desdemona. Cassio tries to appeal to Desdemona, so that she may help him persuade Othello to give Cassio back his job.This may result in a corrupted government, with people using tactics to win Desdemona’s favour, instead of getting the job using their own talents or strength. Lastly, since Othello acts according to his passion, Iago can, by manipulating Othello, remove those who are against him, or whose who disrespects and insults him, like Cassio who calls him ‘Honest Iago’. This will result in lack of talents and observant people in Othello’s government, because all those who are against or disrespectful to Iago can be easily removed by Iago. Therefore, Othello’s government will become corrupted.

Tuesday, August 13, 2019

Mobile Plus Group Ltd market analysis Research Paper

Mobile Plus Group Ltd market analysis - Research Paper Example Mobile Plus Group Ltd market analysis Business people who are value conscious will be able to appreciate the savings that our dual and triple SIM cellphones can offer as it affords them an extra line without the additional cost of an extra phone. Business venturers usually contact different kinds of people from different society classes thus using all the available network services that there is. Most of the time, these networks compete each other and offer promos that are only exclusive to a Same Network basis. In this case, business people tend to switch from one SIM to the other just to avail of the promos whenever they use their cellphones to call their wide array of clients who use different Networks. That is the reason why to target business people in selling dual and/or triple SIM cellulars is a practical idea to pursue.Giving them the freedom to use at most, three different Networks at once to contact their clients without having to switch phones offers efficiency and savings from the costs of buying another cell ular phone. This will also offer a better transacting means for business users who would usually organize in just a single phone the events that they have to meet throughout their working schedules.Personal users – Our secondary market will be personal cellphone users or the general public. Personal cellphone users can be a profitable segment in the market given their sheer size. The consumer’ behavior and buying preference are influence by several factors. Typical example of how these behavior and preference is influenced by the environmental factors which are media, culture and social influences.